Page 148 - Amechanon_vol1_2016-18
P. 148

Amechanon, Vol. I / 2016-2018, ISSN: 2459-2846



                   During the young people’s philosophical Community of Inquiry, a variety of philosophical
                   and narrative processes have been performed. These certainly confirm the argument of

                   Lipman, Sharp and Oscanyan: «Philosophy is therefore of enormous benefit to persons
                                                                                                    201
                   seeking to form concepts that can effectively represent aspects of their life experience» .
                   It also strengthens Lone and Burroughs claim, that «every child’s approach to philosophical
                   thinking is valued requires a clear awareness of the dangers of setting up any ‘voice of

                   authority’ that can shut down a student’s ability to be heard and/or inhibit a student’s
                                                                       202
                   willingness to express honestly his or her point of view» .

                   In many senses, these young people have developed philosophically-based narratives and
                   a way to observe their reality by writing «a life story», in the words of one of the children.

                   «Even after my grandfather died», he describes:

                          «I continue the story of his life. I refuse to put a conscious gravestone on him. I go
                          on living with him or if you want – with his body, body of memories, and this is
                          expressed by my often examining my changes, the path of my life through the man

                          who is no longer physically with me, but who is with me at every moment. I look at
                          my life in an existential manner, look for its meaning, and discuss the question of
                          human existence with myself and with the people who write on the site».


                   These narratives are the public revelation of the mind in action, windows to the content of

                                                            203
                   the mind and the actions that take place in it .

                   In many ways, the philosophical involvement of the children and adolescents in their lives
                   and their hermeneutics perspectives in contrast and with those who have died (some of

                   whom have refused to refer to them as «deceased» but refer to them by their names) has

                   made their lives dynamic and able elevated through spoken or written language, and able
                                             204
                   to contain «moving images» .




                   201  Lipman, M., Sharp, A.,M., & Oscanyan, F.,S., op.cit., p. 90.

                   202   Lone,  J.,M.,  &  Burroughs,  M.,  Philosophy  in  education:  Questioning  and  dialogue  in  schools,
                   Maryland: Rowman & Littlefield, 2016, p. 210.

                   203  Chafe, W., «Some things that narratives tell us about the mind», in: Britton, B.,K., & Pellegrini,
                   A.,D., (Eds.), Narrative thought and narrative language, London: Lawrence Erlbaum, 1990, pp. 77–98.

                   204  Barthes, R., «Introduction to the Structural Analysis of Narratives», in: Sontag, S., (Ed.), A Barthes
                   Reader, New York: Hill and Wang, 1983, p. 251.



                                                           148
   143   144   145   146   147   148   149   150   151   152   153