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Amechanon, Vol. I / 2016-2018, ISSN: 2459-2846



                   During the Communities of Inquiry, the young people demonstrated by their words, the
                   close connection they found between the question of truth (expressed by the physical

                   death of the body of their relative) and the question of narrative (the perception of his
                   non-death  body  or  personality).  By  means  of  this  narrative,  they  emerge  from

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                   philosophical  wonder  which  has  moments  which  are  «perplexing  or  enigmatic»   and
                   which shapes their truth regarding themselves and their surroundings.


                   Branigan claims that when people tell stories, anecdotes, and other types of narratives
                   involving  them,  these  are  conceptual  acts  that  organize  a  base  of  facts  into  a  special

                   pattern  that  represents  and  explains  experiences  exactly 206 .  In  the  same  way  as  the
                   children  and  adolescents  presented  their  perspectives  concerning  death  and  the

                   philosophical questions that arose as a result of life vis-à-vis death, within death, and as
                   opposed to death as oral descriptions or explanations of the human experience according

                   to  which  we  can  examine  the  recounted  representations  and  explanations  of  the
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                   experience .

                   The structuring of the narrative allows these young people to identify themselves within
                   the whole, and to develop empathy or emotions such as longing, love, anger, disbelief, and
                   sometimes  suspicion.  The  narrative  story  includes  sometimes  a  cause  and  effect

                   explanation which is often a human need permitting the strengthening of identity and

                   identification. During the conversations, the young people found themselves dealing with
                   organizing their human knowledge based on the axiom that the private human experience
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                   is generally told in a narrative manner and human identities are structured through it .

                   Philosophical discussions of the children added a dimension to Bruner’s definition which
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                   sees in constructivism «worldmaking» and narratives as «lifemaking» . I would like to add
                   another  storey  and  argue  that  the  Philosophical  Community  of  Inquiry’s  discussion



                   205  Lipman, M., Sharp, A.,M., & Oscanyan, F.,S., op.cit., p. 31.

                   206
                      Branigan, E., Narrative Comprehension and Film, London: Routledge, 1992.

                   207  Cortazzi, M., Narrative Analysis, London: Routledge Falmer, 2002.

                   208   Heikkinen,  L.,T.,H.,  «Whatever  is  narrative  research?»,  in:  Huttunen,  R.,  Heikkinen,  H.,L.,T.  ,&
                   Syrjala, L., (Eds), Narrative Research: Voices of teachers and philosophers, Jyvaskyla: SoPhi, 2002, pp.
                   13–28.

                   209  Bruner, J., «Life as Narrative», Social Research, 54(1), 1987, pp. 11–32.



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